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M. Bakri Musa

Seeing Malaysia My Way

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Location: Morgan Hill, California, United States

Malaysian-born Bakri Musa writes frequently on issues affecting his native land. His essays have appeared in the Far Eastern Economic Review, Asiaweek, International Herald Tribune, Education Quarterly, SIngapore's Straits Times, and The New Straits Times. His commentary has aired on National Public Radio's Marketplace. His regular column Seeing It My Way appears in Malaysiakini. Bakri is also a regular contributor to th eSun (Malaysia). He has previously written "The Malay Dilemma Revisited: Race Dynamics in Modern Malaysia" as well as "Malaysia in the Era of Globalization," "An Education System Worthy of Malaysia," "Seeing Malaysia My Way," and "With Love, From Malaysia." Bakri's day job (and frequently night time too!) is as a surgeon in private practice in Silicon Valley, California. He and his wife Karen live on a ranch in Morgan Hill. This website is updated twice a week on Sundays and Wednesdays at 5 PM California time.

Sunday, May 10, 2015

Merdekakan Minda Melayu (Liberate The Malay Mind)

Merdekakan Minda Melayu (Liberate The Malay Mind)
M. Bakri Musa



Malays need to have minda merdeka (free or liberated mind). We do not need another Melayu Baru (New Malay), Glokal Malay (contraction for global and local), Ketuanan Melayu (Malay hegemony), revolusi mental (mental revolution), and other tired slogans. Those would all be for naught if our collective minds remained trapped with their distorted views of the past and present. Facing the future with a closed mind is not the way either, at least not with any hope for success.

            The famed Indonesian writer Pramoedya Ananta Toer published his highly-acclaimed Buru Quartet novels soon after his release from Pulau Buru prison. When asked during a book tour in America how he was able to craft such a wonderful work of art while being imprisoned under the most inhumane conditions, Pramoedya replied, “I create freedom for myself!”

            This is what a free mind can do. Your body may be imprisoned and confined to total darkness for 24 hours a day save for a ray of light peeking through the keyhole, as Pramoedya was, but no one could imprison your free mind. Under such cruel circumstances a mind that is not free could easily disintegrate, going wild and berserk, which justifies the continued isolation and inhumane treatment.

            Likewise, Malays must create freedom for ourselves. Merdeka Minda Melayu! (Liberate The Malay Mind!) This should be our new battle cry, its rhythmic resonance and arresting alliteration trumping even Hang Tuah’s immortal Takkan Melayu Hilang Di Dunia! (Malays shall never disappear from this Earth!)

            Implicit in my choice of the title for this book is the recognition that the Malay mind has long been entrapped. The challenges our community has been grappling with all along can directly or indirectly be attributed to the fact that our collective consciousness has been caged and consequently closed off to seeking out new and innovative solutions.

            Contrary to the assertions of many, our problems are not rooted in the presumed deficiencies of our biology or culture. Nor are they caused by colonialism (traditional or the neo-variety), the pendatangs (immigrants), capitalism, globalization, or even our supposed lack of unity. We have been led to believe that these are problems, not opportunities. They will remain so as long our minds are trapped. If we liberate our minds we will then be able to view these challenges as opportunities, and begin to explore them as such. That would be more productive, and the results would be more to our liking.

            We have been addicted to the comfort of life underneath the proverbial coconut shell for far too long. Now with the shell breached by globalization and the digital waves, it is dawning upon us that our “comfort” is anything but. There is a far greater, more open, and definitely wondrous universe out there that we have been missing.

            Life under the coconut shell is no longer sustainable; for many it is already intolerable. We can either topple this shell ourselves or risk having it done by external forces. With the former we would be in command of our destiny; we could choose the timing, manner, and consequently the outcome. With the latter, we would be at the mercy of events and circumstances beyond our control; we would be reduced to being victims, begging for the kindness and benevolence of others.

            Saddam Hussein and his Republican Guards certainly thought they were very comfortable in the desert, secure under their well-camouflaged shells. That is, until those shells were literally blown apart by outside forces.

            The Malay coconut shell cannot be physically destroyed as it is only metaphorical – our closed minds. Besides, with the huge pores already created by globalization and the digital revolution, many have already successfully emerged from underneath that shell. The biggest danger is not so much that our shell will be toppled by outside forces or through agitations from within, rather that the world would ignore and leave us to rot underneath it, with only the mushrooms to sustain us.

            This would be the fate that awaits those with a closed mind. Perhaps we could rationalize that by adopting a “leave us alone” philosophy. Such an option however, is not for us to choose but for others to impose.

            If we do not merdekakan minda kita, that is, liberate our minds, others will define our destiny for us.

            In short, the future of Malays depends on, in Pramoedya’s words, our ability to create freedom for ourselves. We would achieve this goal not through endless and meaningless mass exhortations from our leaders rather individual at a time. A Malay with a liberated mind is his or her own leader. We can dispense with the current crop of leaders with trapped minds.

Adapted from M. Bakri Musa:  Liberating The Malay Mind, ZI Publications Sdn Bhd, Petaling Jaya, Malaysia, 2013


Next week:  Changing The Malay Narrative

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