Malaysian Education: Deficiency of Content
M. Bakri Musa
www.bakrimusa.com
The glaring deficiencies of the Malaysian
curriculum and system are its rigidity and narrow focus. That is true at every
level. Pupils are assigned to the science, arts or vocational stream in Year Ten,
based solely on their national test scores, with zero input from teachers,
parents, or students.
For
Malay students, the streaming begins much earlier, at the end of Year Six. The
brighter ones, again judged by a standardized national test, are selected to
attend academically-oriented residential schools. Again, there is zero input
from the teachers or consideration of external factors. The son of a professor
attending a well-regarded primary school near campus who scored at the 98th
percentile would be selected ahead of the son of a poor farmer attending an
ill-equipped kampong school who scored “only” at the 95th
percentile. A misguided and narrow understanding of meritocracy.
This
division is rigid and like the earlier streaming, based solely on test results.
There is no crossover permitted later regardless of circumstance.
This early streaming means
that an Arts undergraduate would have science literacy the equivalent of an
American Grade 11 at best; similarly, a science student with respect to
literature or history.
This
myopic thinking has to be rectified. A good start would be to make science,
mathematics, and English (as well as Malay of course) mandatory at all school
years regardless of whether you are in the arts, science, or vocational stream.
The level and intensity would have to be adjusted. Mathematics for the
vocational steam could be “consumer math,” for the arts students, algebra,
while for those in science, calculus. Similar adjustments would have to be made
for English and literature.
Universities
should adopt the American broad-based liberal education with its focus on
critical thinking. Despite that, as Allan Bloom concluded in his dense but
best- selling book, The Closing of the American Mind: How Higher Education
Has Failed Democracy and Impoverished the Souls of Today’s Students,
today’s version with its de- emphasis on “The Great Books” succeeded only in
the closing of American minds. Bloom lamented the moving away from the “Great
Books” tradition and the ensuing cultural and moral relativism.
American
universities may have abandoned what cynics refer to as the works of long-dead
white men, but those institutions have enhanced their core curriculum by adding
foreign language as well as science and mathematics. It makes for a truly
liberal and broad-based education, well suited for the modern era.
Today’s
liberal education, in particular the learning of a foreign language and time
spent studying abroad, is much superior to the earlier one with its almost
exclusive emphasis on the classics. Learning another language and experiencing
a different culture are among the most effective ways of opening up minds.
I
appreciate classic books but today you cannot consider yourself properly
educated and able to comprehend the world around you if you do not understand
the difference between an atom and a molecule, or gene from chromosome.
Likewise, your thinking and analysis cannot be rigorous unless you can
appreciate the difference between simple gains versus geometric or exponential
ones.
Richard
Arum and Josipa Roksa surveyed 2,300 undergraduates from 24 American
institutions for their book, Academically Adrift: Limited Learning on
College Campuses (2010). Despite America’s commitment to liberal education,
the survey substantiated and amplified Bloom’s earlier bleak assessment. A huge
45 percent of these students did not demonstrate significant improvement in
learning at the end of two years (with 36 percent at the end of four) in such
areas as critical thinking, complex reasoning, and writing skills. Imagine what
the results would be for Malaysian undergraduates!
Malaysians
privileged to have been educated abroad, specifically in America, have the best
advantage. They benefit from the great tradition of modern liberal education,
learning a foreign language (English), and living in a different culture. Those
are significant advantages over their compatriots educated at home. Perhaps
that explains why Malaysian students in America have the initiative, and
courage I might add, to organize seminars like the Stanford Malaysia Forum,
Northeast Malaysia Forum, and the Alif Ba Ta conference.
Those
remaining in Malaysia should also consider themselves lucky, but on another
front. With the major traditions of Asia represented in the country, they do
not have to leave to experience other cultures. Few however, appreciate much
less take advantage of this unique opportunity. For many, our diversity is a
liability, the cause of never-ending conflict. It would take a major shift in
mindset to consider this diversity an asset.
In
Kuala Lumpur at Kampong Baru, we have the essence of traditional Malay culture,
albeit intruded by pseudo-modernity and blighted urbanity. A few blocks away,
Petaling Street is the heart of Chinatown. Venture further and we are at
Sentul, literally Little India. Far from taking advantage of these splendid
opportunities, we erect unnecessary barriers.
Next: Criticisms
of American Liberal Education
Adapted from the author’s book, Liberating The Malay
Mind, published by ZI Publications, Petaling Jaya, 2013. The second
edition was released in January 2016
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