Criticisms of American Liberal Education
M. Bakri Musa
www.bakrimusa.com
My praise for American liberal education
notwithstanding, there is no shortage of criticisms of the system. Allan Bloom
may be among the earliest and harshest, but you could have a small library
compiling books, monographs, and essays critical of the system. A few years ago
The New York Review of Books carried an article reviewing eight such
books, including one co-written by the former president of Princeton
University.
Examine
the typical American high school today; it is huge. The largest has an
enrollment exceeding 5,000. As there are only four high school years, this
means the graduating class would have about 1,250 students. That is less a
school, more a huge human educational factory or warehouse. Many American
schools now have policemen patrolling and metal detectors. Still that had not
prevented great tragedies like the Columbine High School massacre of 1999 that
shocked the nation.
The
physical challenges brought on by the sheer massive size of these institutions
aside, there are other even greater non-physical crises. For the most part they
are hidden and consequently become entrenched and pervasive.
Then
there are the exorbitant and rising costs of college which defy rational
explanations. They are then hidden by the ready availability of student loans.
Those loans contribute to the problem as universities can now raise fees with
impunity. Economists predict that the next financial crisis in America will be
with student loans. The scale and impact would be much bigger than the current [2008]
housing bust.
Then
there is the faculty. At many universities especially the top ones, professors
are more akin to full-time researchers, with teaching a chore to be avoided at
all costs. Professors brag about “protected time” from teaching, that being the
new badge of honor! Teaching falls increasingly on over-worked adjunct
(part-time) faculty and graduate students.
More
alarming, researchers at universities are mostly funded by industry or special
interest groups, thus calling into question the integrity of their work. An
alumnus of Harvard Business School related how the luminaries there were
heaping praises on Royal Bank of Scotland’s management right up to the bank’s
collapse. No surprise there as those professors were highly-paid consultants to
the bank at the time.
At
the other end of the spectrum is the corrupting influence of lucrative
collegiate sports. On many campuses, the highest paid and most influential
individual is not the president or the brilliant professors, but the football
coach!
Those
criticisms do not detract from the value of the American broad-based liberal
education. It aims to produce “T” graduates, depth in one field with interest
and general understanding across broad areas. In contrast, the Malaysian system
we inherited from the British produces “I” graduates with narrowly focused
skills and interests.
The
world now recognizes the value of a liberal education. China, India, and Japan
(indeed the world) send their best students to America. These countries are
also busy enticing American colleges to set up branch campuses in their home
countries. The greatest concentration of American colleges is in the Middle
East, specifically the Gulf States. Within a generation this will prove
transformational for the Arab world. Already in Egypt, the most prestigious
university (where the elite send their children and where the graduates are
highly sought after) is not the centuries-old Al Azhar but the American
University in Cairo, established less than a hundred years ago. Likewise,
despite the turmoil in Lebanon, the American University in Beirut remains the
crown jewel of Arab intellectual achievement.
My
concern is not with the American criticisms of its system, rather those coming
from commentators and intellectuals of the developing world, specifically
Malaysia. Those criticisms carry much more weight with local policymakers and
parents.
To
these Malaysian critics, American liberal education is devoid of “values” and
geared only to serve the needs of the economic machinery of its capitalistic
system. They hold up as exemplary the Islamic education system with its
objective of producing “good” citizens inculcated with the “correct” moral
values. To these critics, unless you believe in God, (not any God however, only
the God that they pray to), you
cannot be moral, ethical, or “good.”
These
critics belittle the achievements of Western education in producing competent
engineers and scientists, denouncing them as mere “tools” of the capitalistic
economy. That may well be, but by being those “tools” these graduates are
serving and contributing to the good of society. When American universities produce
competent engineers who design safe jet planes, the whole world benefits;
likewise when the system produces scientists who discover vaccines against
major killers like polio. Those graduates fit the Islamic definition of being soleh.
There
was one critic worthy of special mention because of the wide reception of his
views especially in the Muslim world, the acclaimed sociologist Syed Hussein
Alatas. He accused the Western system of education of perpetrating
“intellectual imperialism,” imposing its views on students and scholars from the
developing world. They in turn are guilty of having a “captive mind,” which he
defined as an “uncritical and imitative mind dominated by an external source,
whose thinking is deflected from an independent perspective.” That external
source is of course Western scholarship.
I
commend Syed Hussein’s take on the social sciences but when he tried to extend
his observation to the natural sciences, he was on “thin ice,” to use an
English metaphor. To Syed Hussein, my using that metaphor reflects this Western
intellectual imperialism. Otherwise, he would presumably argue, I would use a
different metaphor, like stepping on a banana peel. That would be more in tune
with our tropical environment, quite apart from being more readily understood
by those from the tropics.
That
aside, Syed’s observation carries considerable truth. In the early years of the
University of Malaya, its leaders and policymakers were more obsessed with
replicating a jungle version of Oxford and Cambridge than making a university of
Malaya, meaning one that would serve the specific needs of the local
society.
Far
too often what goes on at local campuses bears little relevance to the
surrounding reality. Malaysia desperately needs English teachers, yet not one
local university has a Department of English. Likewise, rubber and tin are our
two major resources, yet there is very little research into either commodity
done on Malaysian campuses. The same goes for endemic local parasitic diseases
like dengue.
Syed
Hussein was correct in citing the lack of creativity of students from
developing countries who have had the benefit of superior education at Western
universities. I once asked a Malaysian professor why he had not contributed any
original published work since getting his doctorate from an Ivy League
university. When he noted that I was not impressed with his ready excuse of
heavy administrative burdens, he tried others, such as inadequate support
facilities like libraries. He obviously had not heard of the Internet. Indeed,
many journals and research institutions now give free membership (and thus
access to publications and research findings) if you identify yourself as a
scholar or faculty from the developing world.
I
agree with Syed Hussein when he chastised Third World graduates and scholars
who have had the benefit of superior education afforded at leading Western
universities for exhibiting “captive minds” and not demonstrating creativity
when solving local problems. I disagree with him however, when he faulted those
institutions and their faculties.
Many
of the innovations and creative thinking in the developing world today are the
products of minds nurtured at leading Western universities. The good Syed was Exhibit
One, as he had a British PhD. Those “captive minds” that Syed Hussein condemned
are more likely to be the products of Third World universities including such
leading ones as Al Azhar. I cannot think of any innovation, Islamic or
otherwise, that emanates from that institution.
Western
secular, humanistic liberal education may have many faults but it is still
superior to what is being offered elsewhere. That is a good enough reason for
Malaysia to embrace it.
Next:
Malaysians and the National Language
Adapted from the author’s book, Liberating
The Malay Mind, published by ZI Publications, Petaling Jaya, 2013.
The second edition was released in January 2016
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